Post by Maggie on Sept 29, 2013 19:15:32 GMT -6
Back at the mother ship baptism has been a topic of conversation. Unfortunately, due to a paucity of run of the mill Christians, the main voice speaking to the issue has not taken a recognizably Christian view of it. While the Christian world differs as to whether or not baptism does something concrete or does something symbolic, once you factor in the 1 billion + Catholics and the millions of Protestant that insist on its necessity, that is virtually all of Christendom.
So what do Christians believe about baptism? Well, if we start with the Catholic Church, we will see that it is a critical sacrament. Catholics recognize that it was commanded by Christ and must be done in the name of the Father, Son, and Holy Spirit with some little bit of water. The effect of that is the remission of all sins up to that point and admission to the Christian community. Just as circumcision left a visible mark on the one who underwent it, identifying him as a Jew, baptism leaves a spiritual mark on the one who is baptized, identifying him as a member of Christ's Church. It can never be removed, though it can be refused. (The mental picture of atheists using hair dryers to "remove" their baptisms is screamingly funny. Yet those who indulged in it were serious, apparently. I think they have moved on from that.).
Peter made the meaning of baptism clear when he said, "Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit" (Acts 2:38). We also read: "Rise and be baptized, and wash away your sins, calling on his name" (Acts 22:16). Peter's words here and in Acts 2:28-29 make clear the necessary connection between baptism and salvation, a connection explicitly stated in 1 Peter 3:21: "Baptism . . . now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ."
Paul also makes the connection to circumcision explicit when he writes that baptism has replaced circumcision (Col. 2:11–12). In that passage, he refers to baptism as "the circumcision of Christ" and "the circumcision made without hands."
Interestingly, Catholics believe that anyone can baptize, believer or not, Catholic or not. The only requirement is that some bit of water be used and the words "I baptize you in the name of the Father, Son, and Holy Spirit". I suppose I should also mention that the Church recognizes the baptism of desire (someone who wanted to be baptized but was prevented for some good reason is considered baptized. There is also the baptism of blood-- this applies to martyrs who are persecuted and killed in the service of the Christian faith.
I will write about other views next time. Perhaps QM might weigh in on the subject, if he looks in.
So what do Christians believe about baptism? Well, if we start with the Catholic Church, we will see that it is a critical sacrament. Catholics recognize that it was commanded by Christ and must be done in the name of the Father, Son, and Holy Spirit with some little bit of water. The effect of that is the remission of all sins up to that point and admission to the Christian community. Just as circumcision left a visible mark on the one who underwent it, identifying him as a Jew, baptism leaves a spiritual mark on the one who is baptized, identifying him as a member of Christ's Church. It can never be removed, though it can be refused. (The mental picture of atheists using hair dryers to "remove" their baptisms is screamingly funny. Yet those who indulged in it were serious, apparently. I think they have moved on from that.).
Peter made the meaning of baptism clear when he said, "Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit" (Acts 2:38). We also read: "Rise and be baptized, and wash away your sins, calling on his name" (Acts 22:16). Peter's words here and in Acts 2:28-29 make clear the necessary connection between baptism and salvation, a connection explicitly stated in 1 Peter 3:21: "Baptism . . . now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ."
Paul also makes the connection to circumcision explicit when he writes that baptism has replaced circumcision (Col. 2:11–12). In that passage, he refers to baptism as "the circumcision of Christ" and "the circumcision made without hands."
Interestingly, Catholics believe that anyone can baptize, believer or not, Catholic or not. The only requirement is that some bit of water be used and the words "I baptize you in the name of the Father, Son, and Holy Spirit". I suppose I should also mention that the Church recognizes the baptism of desire (someone who wanted to be baptized but was prevented for some good reason is considered baptized. There is also the baptism of blood-- this applies to martyrs who are persecuted and killed in the service of the Christian faith.
I will write about other views next time. Perhaps QM might weigh in on the subject, if he looks in.